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Moral purism is the view that doing evil is never allowed, even as a means to prevent a greater evil. This article assesses two main versions of moral purism and shows that they are implausible. The first version claims that it is always impermissible to choose an option that results in a bad states of affairs, while the second version claims that it is always impermissible to choose an option that is wrong, even if it is only prima facie wrong. I contend that both versions are incomplete, in the sense that they are unable to provide practical guidance for cases in which all available options result in bad states of affairs, or in which all available options are prima facie wrong.

Francisco García Gibson, Universidad de Buenos Aires (UBA), Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET), Buenos Aires, Argentina

Doctor en Filosofía por la Universidad de Buenos Aires y becario del Consejo Nacional de Investigaciones Científicas y Técnicas (CONICET). Sus principales áreas de trabajo son: pobreza global; teoría no ideal; manos sucias en política; disputas definicionales sobre términos normativos. Algunas de sus principales publicaciones son: (2016) “Solving conflicts between domestic inequality and global poverty: Lexicality vs. proportionality”. Ethics and Global Politics 9: 1-16; (2016) “Utopias and comparative assessments of justice”. Metaphilosophy 47: 92-107; (2016). “Cómo resolver un conflicto distributivo”. Isegoría 54: 275-88; (2015) “Desigualdad global y coerción”. Análisis Filosófico 36: 55-73.

E-mail: garciagibson@gmail.com

García Gibson, F. (2018). Against Moral Purism. Praxis Filosófica, (46), 189–198. https://doi.org/10.25100/pfilosofica.v0i46.6168
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Recibido 2018-02-05
Aceptado 2018-02-05
Publicado 2018-01-15