Holism and idealism in Hegel's Phenomenology† Robert B. Brandom

https://doi.org/10.25100/pfilosofica.v0i50.8848

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Published: Jan 15, 2020
Updated: 2020-01-15
Issue: No. 50 (2020): Núm. 50 (2020): Praxis Filosófica No. 50
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Authors

  Sebastián Sánchez Martínez Universidad Tecnológica de Pereira, Pereira, Colombia
Abstract

"Consciousness," the initial section of Hegel's Phenomenology, deals with the understanding of the physical world around us. The next section, "Self-Awareness," begins to consider our understanding of ourselves and others. This order of discussion is neither arbitrary nor merely convenient. On the contrary, one of the main lessons that we have to learn towards the end of the development of “consciousness” is that our best conception of the world that is the object of our cognitive activities is intelligible only as a part of a story that also considers the nature of the subject who engages in such activities. The reason for this expository transition is an important aspect in Hegel's idealism. In this chapter I offer a rational reconstruction of an argument that I see as the support for this transition and the type of idealism that it implies.

Keywords
  • Holism
  • Idealism
Author Biography

Sebastián Sánchez Martínez, Universidad Tecnológica de Pereira, Pereira, Colombia

Philosopher from the Universidad de Antioquia and Master in Philosophy from the Universidad del Valle. Professor of informal logic in the Bachelor of Bilingualism with an emphasis in English at the Universidad Tecnológica de Pereira. His areas of research are public philosophy, language philosophy and epistemology. Among its main publications are (2017). James R. O'Shea, ed. Sellars and His Legacy. Oxford: Oxford University Press, 2016. 266pp. Ideas y Valores, 66(165), 415-423 and (2016). El problema de los términos singulares en Robert Brandom. In: O. Gómez Gutiérrez y J. I. Racines (Comps.), En los límites de la ciencia y la filosofía: debates actuales (pp. 281-297). Cali, Colombia: Editorial Universidad del Valle.

References

Harman, G. (1984). Logic and Reasoning. Synthèse, 60(1), 107-128. doi: 10.1007/BF00485621

Brandom, R. (2002). Non-Inferential Knowledge, Perceptual Experience, and Secondary Qualities: Placing McDowell’s Empiricism. En N. H. Smith (Ed.), Reading McDowell: On Mind and World (pp. 92-105). New York, EUA: Routledge.

Brandom, R. (2005). Hacerlo explícito: razonamiento, representación y compromiso discursivo. (Á. Ackerman Pilari y J. Roselló, Trads.). Barcelona, España: Herder.

Hegel, G. W. [M] (1969). Phenomenology of Spirit. (A. V. Miller, Trad.). Oxford, Inglaterra: Oxford University Press.

Hegel, G. W. [WR] (1997). Fenomenología del espíritu. (W. Roces, Trad.). Ciudad de México, México: Fondo de Cultura Económico.

Hegel, G. W. [SL] (1969). Science of Logic. (A. V. Miller, Trad.). Nueva York, EUA: Humanities Press International.

Hegel, G. W. [CL]. (1982). Ciencia de la Lógica. (A. Mondolfo y R. Mondolfo, Trads.). Buenos Aires, Argentina: Ediciones Solar.

Hegel, G. W. [Enciclopedia]. (2005) Enciclopedia de las ciencias filosóficas. (R. Valls Plana, Trad.). Madrid, España: Alianza.

How to Cite
Sánchez Martínez, S. (2020). Holism and idealism in Hegel’s Phenomenology† Robert B. Brandom. Praxis Filosófica, (50), 289–326. https://doi.org/10.25100/pfilosofica.v0i50.8848
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